How we cite our quotes: (Book:Verse)
Quote #4
Then he got up on the bed and lay upon the child, putting his mouth upon his mouth, his eyes upon his eyes, and his hands upon his hands; and while he lay bent over him, the flesh of the child became warm. He got down, walked once to and fro in the room, then got up again and bent over him; the child sneezed seven times, and the child opened his eyes. (NRSV 4:34-35)
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm. Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes. (KJV 4:34-35)
This is one of the most startling examples of prophetic power in the Hebrew Bible: Elisha, like Elijah, has the power to resurrect the dead. In this case, it seems to involve transferring some of his own spirit or breath to the child.
Quote #5
Then Amaziah sent messengers to King Jehoash son of Jehoahaz, son of Jehu, of Israel, saying, "Come, let us look one another in the face." King Jehoash of Israel sent word to King Amaziah of Judah, "A thornbush on Lebanon sent to a cedar on Lebanon, saying, 'Give your daughter to my son for a wife'; but a wild animal of Lebanon passed by and trampled down the thornbush. You have indeed defeated Edom, and your heart has lifted you up. Be content with your glory, and stay at home; for why should you provoke trouble so that you fall, you and Judah with you?" (NRSV 14:8-10)
Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face. And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle. Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee? (KJV 14:8-10)
Amaziah overreaches—he thinks he can take on Jehoash, because he defeated Edom. He doesn't know where the real power lies, can't see the superior military might of Jehoash.
Quote #6
"Do not listen to Hezekiah; for thus says the king of Assyria: 'Make your peace with me and come out to me; then every one of you will eat from your own vine and your own fig tree, and drink water from your own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive oil and honey, that you may live and not die. Do not listen to Hezekiah when he misleads you by saying, The Lord will deliver us. Has any of the gods of the nations ever delivered its land out of the hand of the king of Assyria?'" (NRSV 18:31-33)
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern: until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria? (KJV 18:31-33)
Sennacherib is unable to differentiate between the kind of power he has, the kind of power other gods have, and the power the God of Israel has. This ends up working out pretty disastrously for him.