How we cite our quotes: Citations follow this format: (Chapter.Paragraph)
Quote #4
The older woman laughed. "You know I'm no better off than you, but at least a man pays my rent." Her husband, Abby's father, was a European who had been in the Nigerian colonial service; he had gone home after Abby was born, leaving Mama Abby fairly well provided for. The wise woman saved all the money to use for her son's education. She herself had white blood in her; she came from the Brass area, the rivers region of Nigeria whose people had had longer contact with foreigners than those from the interior: some places were so full of fair-skinned people that one might be in a world where whites and blacks had successfully intermarried and produced a nation of half-castes. By now Mama Abby had passed child-bearing age, though she would die rather than admit it to anybody. She had the slim figure of a girl and had learned the art of looking every inch a lady. She still moved with the upper crust of society, but she preferred to live fairly cheaply in rented accommodation and spend most of her money on her only brilliant son, for that would secure her a happy old age. The days when children would turn round and demand of a parent, "If you knew you couldn't afford me, then why did you have me?" had not dawned. So Abby's mama, though a woman whom many righteous would frown up on their wives associating with, bought her way into respectability through her son, who was destined to become one of the leaders of the new Nigeria. In Nnu Ego's case her husband was not there to tell her whom to talk to and whom not to. She had to eat, and she needed friends. She was like a beggar, and since when did beggars have a choice? (9.45)
Mama Abby is not a traditional woman, but she knows that following part of tradition will help her in her old age. Investing in her son now will be the way for her to gain wealth and comfort.
Quote #5
She smiled to see the wonder and surprise on Nnu Ego's face. She would have passed on her former stall to Nnu Ego, she said, but she was leasing it to someone who would pay her yearly.
"That will take care of my rent, at least," she finished, laughing.
"You mean you won't have to depend on men friends to do anything for you?"
"No," she replied. "I want to be a dignified single woman. I shall work to educate my daughters, though I shall not do so without male companionship." She laughed again. "They do have their uses."
Nnu Ego noticed that Adaku was better dressed—not that she wore anything new, but she put on her good clothes even on ordinary market days. She laughed a lot now; Nnu Ego had never known her to have such a sense of humour. Adaku said she had a separate room of her own, much bigger than the one they had all shared before…
After that she stopped going to Adaku in the market…Why should she deceive herself? The woman was better off as she was; she would only be socially snubbed. Nnu Ego said to herself, "I may not be snubbed, but can I keep it up? I have no money to buy food, let alone abadas in which to attend meetings and church." (15.3-8)
The irony in Nnu Ego's situation is the fact that she has behaved like a good woman should behave, and poverty has been the end result. On the other hand, Adaku is a brazen woman, leaving her husband to become a trader and a prostitute, and she grows wealthy as the result.
Quote #6
Nnu Ego went with Oshia to his new school in Warri. Her heart sank when they arrived. Here were the sons of very rich men, one could see from the cars that brought them. She called Oshia gently and said: "You must not go the way of these rich boys. They have so much money in their families. Son, I wish you did not have to come to this school, I wish you had chosen one of those in Lagos were things are cheaper and you meet ordinary people."
"I won't copy them, Mother. I will work hard. If I had stayed in Lagos, I don't think our home would have been conducive to my studies. There are so many quarrels over money, and me having to help selling this or that."
"You are not running away from your people, Oshia, are you?" (16.13-15)
Nnu Ego instinctively recognizes that the culture of the wealthy will estrange her son from his family. She doesn't yet realize that education itself will separate him from his traditional parents.